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The Sacred Tooth Relic - Dalanda Maligawa Kandy

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Literary sources indicate that the sacred Tooth Relic was received by king Vimaladharmasuriya I with great veneration and placed in the new three – storied shrine built by him near the royal palace. The Dutch Plan of 1765 shows the ground plans of two shrines. The one at the back should be the original one built by the king. His successor was Senarat (1603 – 1634), a brother of the deceased king had to face severe opposition from the contenders. He had to live in such distant places as Mahiyangana. He was able take the Tooth Relic to a safe location at Madamahanuvara in the hills enveloped with thick forest cover. Even under these difficult conditions, king Senarat was able to give due honor to the sacred Tooth Relic by placing it in a suitable shrine. Rajasimha II (1634 – 1686) succeeded king Senarat. As the Portuguese interference in local political affairs was intensified, Rajasimha sought the aid of the Dutch to circumvent the situation. This action did not meet the ap

Yaphuwa

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Yapahuwa one of the ancient capitols in the history of Sri Lanka is situated upon a stretch of land standing upon a Mountainous plain which is a further‑ I 00ins above sea level (Little hills) no higher man 150 ms are a common feature in this are however there are a few bonds above the rest, such as Monrakanda, Diyabete and Yapahuwa. Yapahuwa situated Kurunegala District North western Province. The easiest access way yapahuwa, which is about 150Kms away from Colombo lays form Colombo to Kurunegala. From Kurunegala via Wariyapola along Anuradhapura Road up to Daladagama Junction where take a right turn to drive though Maho Junction to reach Yapalluwa. This is a three and a half drive from Colombo. With the annual rainfall figures ranging from 1500‑2000ml, the annual temperature of 2 Two 7 " C and a sole formation consisting of mixture of reddish brown Miniature brown loans Yapahuwa is ideally favourable for Paddy cultivation. According to

Isurumuniya Heritage

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Probably only part of the 'Issaramana founded by King Tissa in the 3rd century BC. There is a cave, which must have sheltered monks during the early centuries of Buddhism, but many of the sculptures are not in fact religious in nature the sculptures themselves are, amongst the most beautiful works of art in Anuradhapura but what they represent is still debated by scholars. On the eastern side of the rock next to the steps, is a pond. A cleft in the lock comes down to the water and on both sides of the fissure are Sculptures of elephants. Scholars have said that the group on the left is related to South Indian art of the Pallava period (i.e. 7 th  century) The artist has used the natural shape of the rock to the full arid has created a three dimensional effect in relief. Immediately opposite on the light, is another elephant carved in bas‑relief, which is a most amusing work of art. It seems to have been calved by a forerunner of Walt Disney.